In his new book, Jealousy, Peter Toohey explores the lesser talked about side of the green-eyed monster. That is, he takes a look at some of the ways that jealousy can actually be good for us.
This hour, Peter joins us for a panel discussion about jealousy's impact on creativity. We take a look at how the emotion has fueled some of society's greatest books, plays, songs, and paintings -- and discuss what these works, in turn, tell us about ourselves.
First and foremost, we're really sorry about the Wally Lamb cell phone connection. Do not adjust your radio (or streaming device).
It's the usual three-ring circus on the Scramble today starting with the five players for the St. Louis Rams who put their hands up in a "Don't Shoot" gesture during their introductions for Sunday's game. That gesture, of course, has become part of the iconography of the Ferguson Missouri story, and we talk to ESPN the Magazine's Howard Bryant about the role athletes play in raising consciousness and defying conventional news narratives.
We're talking about cowardice today and it makes me think of two people - Hector and Dr. Bones McCoy.
We claim to despise cowardice and to exalt bravery but in real life, I think we value balance a little bit more.
Hector, in the Iliad, is a much debated figure. He seems on occasion to lose his nerve. He also on occasion seems to do something brave mainly because he could not live down the dishonor of not being brave. I've always liked Hector.
It has been nearly 400 years since Descartes wrote his famous declaration “Cogito ergo sum”, or, more commonly “I am thinking, therefore I exist”. But, in all that time, we still haven't answered the basic question: who are we?
In this hour, we explore the concepts of consciousness, the self, and the soul. What do today's top scientists, philosophers and spiritual leaders say about these topics and how have they arrived at their conclusions? Are we ready to accept the brain as the be-all and end-all of who we are or is there more to us than that?
If you were dreaming up a new religion, maybe you wouldn't include the idea of hell. But in traditional forms of Christianity, even as they evolve, hell seems almost grandfathered in. They can't quit hell. Or can they? A 2013 Harris poll found that while 74 percent of U.S. adults believe in God, and 68 percent believe in heaven, only 58 percent believe in the devil and in hell, down four percentage points from 2005. Still, 58 percent! That seems like a lot.
If you were dreaming up a new religion, maybe you wouldn't include the idea of hell. But in traditional forms of Christianity, even as they evolve, hell seems almost grandfathered in. They can't quit hell. Or can they? A 2013 Harris poll found that while 74% of U.S. adults believe in God, and 68% believe in heaven, only 58% believe in the devil and in hell, down 4 percentage points from 2005. Still, 58%! That seems like a lot.
This hour's Scramble starts fun and gradually grows darker. We begin with David Rees, host of a television show in which he layers expertise onto simple acts like opening a door or making ice cubes. Its motto is "de-familiarizing the ubiquitous so as to increase our appreciation and wonder thereby." We can get behind that.
In 1969, I was a high school sophomore, and I fell completely -- and embarrassingly uncritically -- for the Paul Is Dead mania. My own interest was fueled by revelations from the previous academic year. Under the spell of a young teacher named Tyler C. Tingley, I had come to see that Beatles lyrics were stuffed with symbolism and multiple meaning.
I'm trying to get my panelists for today's Nose interested in this, so I have to lay out some thoughts.
I will tell this story (a) without permission and (b) quoting only to the best of my abilities. A few years ago, Bill Curry and I, and some dogs, were walking in the meadows of Avon.
Somehow, we got onto the subject of deism, and I must have said it was difficult to believe in the existence of God, given all the devastation and profound unfairness which overspread the world every day. And Curry turned and stretched his arms out as if to encompass the landscape. He's a big guy, which enhanced the effect.
Originally published on Wed November 20, 2013 12:31 pm
Millions of people read their horoscopes every day. They hope to find some kind of answer in those lines, as if the cosmos and its alignments had something to say directly to each one of us. Wouldn't it be wonderful if, indeed, the cosmos spoke to us this way?
From Faith Middleton: More institutions of higher learning have shuttle busses to the nearest corporate high rises.
While it is understandable in a time of high unemployment to think about practical careers, it appears more people, including some entrepreneurial university administrators, think it's time to leave the “fluffy stuff” for hobby hour. That fluffy stuff would include literature, philosophy, languages, the arts and history—what we call the humanities. (Or, the stuff that hangs around long after we're dead.) Possibly the new rules of the road go something like this: read Michener before bed, and call it a day.
In 1965, the Yale psychologist Stanley Milgram, spread stamped and addressed but un-mailed letters around public locations in New Haven. Most of the letters were picked up and mailed by strangers who could not possibly derive any material reward for doing the right thing. The strangers also lived out their values based on the address.
This show originally aired on July 2nd, 2013. When considering what show we wanted to re-run, we found this recent article from the New York Times, As Interest Fades in the Humanities, Colleges Worry. The debate is still being discussed and on this show, it gets heated!
This deceptively simple question is the single most important problem facing science as we probe more deeply into the fundamentals of the universe. All of the mysteries physicists and cosmologists face—from the Big Bang to the future of the universe, from the puzzles of quantum physics to the unification of forces and particles—come down to the nature of time. The fact that time is real may seem obvious. You experience it passing every day when you watch clocks tick, bread toast, and children grow. But most physicists, from Newton to Einstein to today’s quantum theorists, have seen things differently. The scientific case for time being an illusion is formidable. That is why the consequences of adopting the view that time is real are revolutionary.
We're talking today about a word that can refer to the solid waste produced by male cattle. It can also refer to nonsensical talk not grounded in fact. In 1986, the American philosopher Harry Frankfurt published a scholarly analysis of this concept. In some ways it was a groundbreaking paper, but it also constituted a furtherance of an almost constant inquiry by thinking people.
If you want to think about the way our diminished interest in the humanities amounts to playing with fire, consider the present moment, which includes wind-driven deadly wildfires in Arizona and a tornado in Windsor and the recurrent suggestion that this is "the new normal."
The new normal is incredibly dangerous and getting worse. We have enormous amounts of scientific information that explains why some of this is happening, and what we should do to keep it from getting worse. But as a planet and a nation, we're not doing much. Why?
Facts change all the time. Smoking has gone from doctor recommended to deadly. We used to think the Earth was the center of the universe and that Pluto was a planet. For decades, we were convinced that the brontosaurus was a real dinosaur. In short, what we know about the world is constantly changing. But it turns out there’s an order to the state of knowledge, an explanation for how we know what we know. Samuel Arbesman is an expert in the field of scientometrics—literally the science of science, and he’ll join us to look at The Half-Life of Facts.
A new PBS film “Journey of the Universe” invites viewers to become travelers on a journey that explores the origins of the universe, the emergence of life, and the rise of humans. Today, we’ll talk to producer and scholar Mary Evelyn Tucker about the human connection to the Earth and the cosmos.
Hear from Jonathon Keats, a conceptual artist, experimental philosopher, and regular CMS contributor, whose latest project is an exhibit that tries to make art more consistent with the Copernican truth that Earth is a mediocre planet.
Plus, find out what the color beige has to do with the universe!
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