Saving the Scattered Remnants: Samson Occom and the Brotherton Indians
Today the word Mohegan evokes thoughts of a casino, the Mohegan Sun. In the 18th century the most famous Mohegan was probably Samson Occom, a Native American preacher and teacher, who also served as a tribal councilor, herbal doctor, fisherman, hunter, farmer, and was a father, husband, and brother.
Born in Montville, Connecticut, in 1723, Occom converted to Christianity in 1741 during the Great Awakening, a period of extensive evangelical preaching. He was educated in Greek, Latin and English at Eleazar Wheelock’s school in Lebanon, Connecticut, between 1743 and 1747. In 1758 he was ordained as a Presbyterian minister. He and his wife Mary Fowler had ten children.
Although he was educated in the Anglo world and depended on white religious institutions for financial support, Occom felt a responsibility to his family, his tribal community and to American Indians in general. In a letter now in the Samson Occom Papers at the Connecticut Historical Society, he wrote: “I am Now fully Convinc’d, that the Indians must have Teachers of the own color or Nation, --They have very great… Prejudice against the White People, and they have too much good reason for it—they have been imposed upon, too much . . .”
Through his missionary work, Occom sought to renew diplomatic ties between the Mohegans and the Mohawks and Oneida, and helped to establish a group known as the Brotherton Indians, formed of the remnants of many different Southern New England tribes. Shortly before the American Revolution, the Brotherton Indians began moving to western New York State, where Occom hoped they would be free from white influence and able to focus on self-determination and Christian worship. Occom died there in 1792. During the 1820s, the descendants of these Indians relinquished their lands to the State of New York and moved farther west, to Wisconsin, where they established the town today known as Brotherton.
The Samson Occom Papers at the Connecticut Historical Society is one of the largest holdings in the US. The 236 items include letters, petitions, a diary, a donation book, sermons and speeches given by Occom, letters from his wife Mary, and sermons preached by his son in law Joseph Johnson. They provide an intriguing glimpse of the most famous Mohegan of the 18th century.